Search Results for 'Tony Martin'

Selwyn Cudjoe Speaks on the Life of Tony Martin

By Dr. Selwyn R. Cudjoe
[Celebration & Remembrance of Tony Martin, Wellesley College,
Wednesday, May 1, 2013.]

Professor Tony MartinI met Tony Martin when I arrived at Harvard University in 1976. Although we were both born in Trinidad, we had not met each other prior to that time. Tony was born in Port of Spain, the capital of the country; I was born in Tacarigua, a village about twelve miles east of Port of Spain. Tony had studied at St. Mary’s College, one of the elite colleges of the country; I had remained at St. Mary’s Anglican Church School, as a pupil teacher or practicing teacher under supervision of other teachers. In the course of things, Tony went off to England “to further his studies” as we say at home. I went to the States. By then he had written Race First: The Ideological and Organizational Struggles of Marcus Garvey and the Universal Improvement Association, a book that came to define his scholarly career and which the late, great John Henrik Clarke described as being “close to a definitive study of Marcus Garvey as we have seen.” Other than our mutual national origins, my interest in Tony Martin grew because I was using Race First in my class and wanted to know more about Tony and what had gone into the writing of his book. In December of 1987, a year and a half after I arrived at Wellesley, Tony presented me with a copy of his book that was inscribed, “To a brother and a colleague, with Best wishes.” I still possess a copy of that book, but this is getting ahead of my story.
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In Appreciation of Tony Martin

By Dr. Selwyn R. Cudjoe
Submitted: February 06, 2013
Posted: February 13, 2013

Dr. Selwyn R. CudjoeTony Martin, an inspiration to his students and many of his colleagues, was a foundation member of the Africana Studies Department at Wellesley College. He believed in the integrity of the discipline and the principle of departmental autonomy. A meticulous scholar, his work on Marcus Garvey, particularly Race First, changed the depiction of Garvey in Caribbean and American historiography. A staunch nationalist and Pan Africanist, he took pride in his race and the principle of self-reliance that were embodied in Africana scholars such as Garvey, Malcolm X, Walter Rodney and C.L.J. James.
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Celebrating the Life of Professor Tony Martin

Prof Tony Martin's Send-Off
Family and Friends at Prof Tony Martin’s Send-Off – January 25, 2013

Trinicenter.com Reporters
January 29, 2013 – trinicenter.com

The Celebration and Thanksgiving Service for the life of Professor Dr. Tony Martin was held on Friday 25th January, 2013, at St. Theresa’s Church Woodbrook. Friends, family, historians and activists gathered to pay their respects to the Trinidad-born scholar best known for his work on Marcus Garvey.
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Professor Tony Martin Dies at 70

UPDATE – JANUARY 28, 2013

Prof Tony Martin's Send-Off
Prof Tony Martin’s Send-Off — January 25, 2013

A Celebration and Thanksgiving Service for the life of Professor Anthony Martin
21st February, 1942 – 17th January, 2013.
Service on Friday 25th January, 2013 at 9.00 a.m.
St. Theresa’s R.C. Church, Woodbrook thence to the St. James Crematorium for 11.00 a.m.
More photos here

UPDATE – JANUARY 23, 2013

The funeral of Professor Tony Martin will be held on Friday 25th January, 2013, at 9:00am at St. Theresa’s R.C. Church, 50 De Verteuil Street, Woodbrook.

Trinicenter.com Reporters
January 17, 2013 – www.trinicenter.com

Professor Tony MartinDr. Tony Martin, former Professor Emeritus at Wellesley College, has passed over tonight, January 17th 2013 in Trinidad & Tobago at West Shore Medical Hospital. Trinidadian-born Dr. Martin taught at the University of Michigan-Flint, the Cipriani Labour College (Trinidad), and St. Mary’s College (Trinidad). He has been a visiting professor at the University of Minnesota, Brandeis University, Brown University, and The Colorado College and also spent a year as an honorary research fellow at the University of the West Indies, Trinidad.
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The Impact of Caribbean Culture on North America

Dr. Selwyn R. Cudjoe delivered this lecture on June 27, 2014 in New York for National Caribbean-American Heritage Month.

By Dr. Selwyn R. Cudjoe
June 28, 2014

Dr. Selwyn R. CudjoeWhen Brother Aggery Dechinea, associate director of grievances and legal services, asked me to address you on the impact of Caribbean Culture on North America, I really had to scratch my head for the simple reason that North America includes Canada and the United States and as much as we would like to cross boundaries I thought it best that we narrow our focus to “The Impact of Caribbean Culture on the United States.” This is certainly much more doable.
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“A hostile and recalcitrant minority”

Eric Williamsrecalcitrant

1. resisting authority or control; not obedient or compliant; refractory.

2. hard to deal with, manage, or operate.

http://dictionary.reference.com/browse/recalcitrant

Did Dr. Eric Williams brand all Indians “a hostile and recalcitrant minority”? And, why did he make such a statement?

***

Excerpt from Dr. Winston Mahabir

“When the PNM lost the Federal Election in 1958, Eric Williams looked no futher than the Indians for a scapegoat. In a most unfortunate speech he branded them as ‘a hostile and recalcitrant minority.’
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Reply to Raymond Ramcharitar’s Africentrism

EmancipationTHE EDITOR: Raymond Ramcharitar’s 21/9/11 piece on Africentrism [How to do the Afrocentric Hustle] was a shameless display of intellectual laziness and generalising with enough vitriol to hint at something I won’t even dignify here with a mention. Which is unfortunate because it took away from a message that contained some validity. There’re quite a few scholars, politicians, artistes and activists who exploit enslavement, colonialism and Euro-centred racism to excuse self-defeatist attitudes and who manipulate racial insecurities, narrow tribalism and ideas of entitlement to retard real self-development among Afro-Trinis.
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Gay and Straight Together

By Dr. Selwyn R. Cudjoe
June 22, 2016

Dr. Selwyn R. CudjoeOn Monday evening, like so many people across America, I attended a vigil in honor of the 49 people who were gunned down at Pulse Night Club in Orlando just because some folks hate gay people. I was on my way to London but stopped in Wellesley, Massachusetts, to gather my papers and other necessities for my trip. In that small town of 28,000 people, about fifteen miles outside of Boston, I joined about three hundred people on the lawn of Wellesley’s Town Hall who had come together to stand in solidarity with those who had lost their loved ones in Florida.
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Decoding racial tensions in United States: Updated

By Dr. Kwame Nantambu
May 27, 2015

Dr. Kwame NantambuThe shooting and killing of unarmed 17 year-old African-American male Trayvon Martin on 26 February 2012 in Sanford, Florida; the 24 November 2014 “no indictment for officer Wilson” verdict arrived at by the grand jury in Ferguson, Missouri, in regard to the shooting and killing of the unarmed African-American teenager Michael Brown and the subsequent 3 December “no indictment” verdict by a grand jury in Staten Island, New York City, in favor of a white police officer in the New York Police Department (NYPD), Daniel Pantaleo, for the “chokehold death” of an unarmed, forty-six year-old African-American man, Eric Garner; the 2 March 2015 killing of 12 year-old African-American male Tamir in Cleveland; the 6 March 2015 shooting and killing of unarmed 19 year- old African-American male Tony Terrell Robinson in Madison, Wisconsin; the 7 April 2015 killing of unarmed African-American man 50 year-old Walter Scott in North Charleston, South Carolina; and the 19 April 2015 death in police custody of Freddie Gray in Baltimore speak massive volumes as to the omnipresence of racial tensions/distrust between the Black community and white police officers in the United States.
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Emancipate Yourself from … Yourself

By Corey Gilkes
August 06, 2014

EmancipationYears ago, the late economist and social thinker Lloyd Best pondered over the question of how does one save a culture from itself. This is a question we have not collectively dealt with as we continue to entangle ourselves more and more in the destructive aspects of this culture that we’re partly responsible for creating. Somewhere along the line, Emancipation, understood as “freedom” – and I’ll come back to that later – was hijacked to become something that was tolerant of mediocrity, the spurning of ambition, industriousness and intellectual pursuits. Small wonder some people say “dey should bring back de white man” because we’ve made a mess of our Independence (and our Emancipation). I don’t necessarily subscribe to such a self-loathing sentiment but much of what we’re doing to ourselves and our space certainly gives credence to it.
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