{"id":11733,"date":"2019-08-06T15:26:42","date_gmt":"2019-08-06T19:26:42","guid":{"rendered":"http:\/\/www.trinidadandtobagonews.com\/blog\/?p=11733"},"modified":"2019-08-06T15:29:58","modified_gmt":"2019-08-06T19:29:58","slug":"abolition-of-slavery-economic-political-aspects","status":"publish","type":"post","link":"http:\/\/www.trinidadandtobagonews.com\/blog\/?p=11733","title":{"rendered":"Abolition of Slavery &#8212; Economic\/Political Aspects"},"content":{"rendered":"<p><em>By Dr Kwame Nantambu<br \/>\nPublished: August 06, 2019<\/em><\/p>\n<p><a href=\"http:\/\/www.trinidadandtobagonews.com\/blog\/?tag=kwame-nantambu\"><img src='http:\/\/www.trinidadandtobagonews.com\/blogimg\/knantambu.jpg' width='150' height='100' border='0' class='alignleft' alt='Dr. Kwame Nantambu' \/><\/a><em>This article was written before August 01, 2019<\/em><\/p>\n<p>As  Emancipation Day approaches, it is indeed apropos to delineate the economic and political aspects of the abolition of slavery, albeit the European enslavement of African people or MAAFA&#8212; the &#8220;great disaster.&#8221;<br \/>\n<!--more--><br \/>\n<strong>Economic Aspects<\/strong><\/p>\n<p>On the economic side,  since the economics of the exercise\/slavery business  was becoming too expensive and unprofitable,  the Euro- British slave-owners being capitalists, decided to shut it down for two basic reasons: (i) entrenched West Indian sugar monopoly  was being vigorously  challenged by large sugar producing countries in the East Indies (competition) and (ii) a new group of powerful industrialists (products of the Industrial Revolution  1750-1850) emerged in the nineteenth century. Ipso facto,  the slavery business gradually shifted from a labor-intensive  to a capital-intensive mode of production. Ergo,  slaves became redundant\/expendable\/obsolete; machines automatically replaced them on the plantations.  As a result, te slaves (workers) had to be sent home as  in fired\/laid off. Their jobs were abolished.<\/p>\n<p>In 1832, the afore-mentioned new industrialists came to dominate the British Parliament.<\/p>\n<blockquote><p>These parliamentarians  then embraced\/accepted the economic rationale\/argument put  forward by Adam Smith in his magnum opus titled  <em>Wealth of Nations<\/em> ( 1776) to  abolish the Trans Atlantic Slave Trade.  Adam Smith argued as follows : &#8221; The work  of freemen comes cheaper in the end than that performed by slaves. Forced labor was done  less well than paid work. Slavery is expensive when one adds up the costs of buying and keeping slaves and paying toward the forces needed to prevent revolts.&#8221;<\/p><\/blockquote>\n<p><strong>Political Aspects<\/strong><\/p>\n<p>In 1787, the Quakers (human rights organization similar to today&#8217;s Amnesty International) formed &#8220;The Society for  Effecting the Abolition of the Slave Trade.&#8221; Its main leaders werew James Ramsay, Thomas Clarkson, Granville Sharp and William Wilberforce.<\/p>\n<p>The first person to begin public agitation against the slave trade was Granville Sharp.<\/p>\n<p>On  25 March 1807, the &#8220;Abolition of  the Trans Atlantic Slave Trade Act&#8221; was introduced in the British Parliament.<\/p>\n<p>In 1832, Henry  Whitley, a Quaker, published  a pamphlet detailing his seven-month observation about the treatment of slaves in Jamaica.<\/p>\n<p>In April 1833, the British  Parliament sent its own delegation to Jamaica in order to investigate\/verify  Whitley&#8217;s findings.<\/p>\n<p>Only when Whitley&#8217;s findings were independently  verified  that on 29 August 1833,  the &#8220;Abolition of Slavery Act&#8221; received the royal assent of King William 1V with effect from Friday, 1st August 1834.<\/p>\n<p>It must be pointed out for the historical record that  Quaker William Wilberforce  was the parliamentarian  who introduced the  &#8220;Abolition of Slavery Act.&#8221;<\/p>\n<p>It must be pointed out also for the historical record that the Euro-British Abolition Bill provided a &#8220;free gift&#8221;, not a pay-back loan,  of 20 million pounds or US$91.2 million &#8220;to compensate the slave-owners for the loss of their slaves&#8221;&#8212; reparations.<\/p>\n<p>At the time of putative emancipation, circa 800,000  enslaved Africans were set free in the Caribbean.<\/p>\n<p>Summary of abolition of slavery by Europeans:<\/p>\n<p>Britain   1834<br \/>\nDenmark 1846<br \/>\nSweden  1847<br \/>\nFrance   1848<br \/>\nDutch   1850<br \/>\nUnited States   1865<br \/>\nPortugal    1869<br \/>\nSpain  1880<\/p>\n<p>In the final analysis,   it is extremely important to reflect upon the poignant but  historic conclusion\/finding of Dr. Eric Williams in his magnum opus and titled  <em>Capitalism Slavery<\/em>  (1944)  to the extent that : &#8220;Slavery was an   economic institution of the first importance\u2026. Slavery was not born of racism rather racism  was the consequence  of slavery. Unfree  labor in the New World  was brown, white, black and yellow; Catholic, Protestant  and pagan.&#8221;<\/p>\n<p>And this historic finding is further  corroborated by Gibbon Wakefield as follows:  the reasons for the European enslavement of African people  albeit the European Slave  Trade &#8220;are not moral, but economical circumstances; they relate not to vice and virtue, but to production&#8221;,  namely, economics.<\/p>\n<p><em>THE AUTHOR is Professor Emeritus, Kent  State  University, USA.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Dr Kwame Nantambu Published: August 06, 2019 This article was written before August 01, 2019 As Emancipation Day approaches, it is indeed apropos to delineate the economic and political aspects of the abolition of slavery, albeit the European enslavement of African people or MAAFA&#8212; the &#8220;great disaster.&#8221;<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[101,1,154,632],"tags":[1032,104,508,87,711],"class_list":["post-11733","post","type-post","status-publish","format-standard","hentry","category-africa","category-general-tt","category-race-and-identity","category-racism-watch","tag-africa","tag-african","tag-emancipation-day","tag-kwame-nantambu","tag-slavery"],"_links":{"self":[{"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11733","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11733"}],"version-history":[{"count":4,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11733\/revisions"}],"predecessor-version":[{"id":11737,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=\/wp\/v2\/posts\/11733\/revisions\/11737"}],"wp:attachment":[{"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11733"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11733"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.trinidadandtobagonews.com\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11733"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}